From catcalls to lurid comments, should you shout back, or just ignore them? Any tips for those who will not give up their skirts?
Forget modesty: it’s about catcalling. Unlike Gwladys, I…
About
Previously
Blog 2001-2005 Blog 2005-2007 Blog 2007-2008 @ openDemocracyLinks
Real friendsFollowing
From catcalls to lurid comments, should you shout back, or just ignore them? Any tips for those who will not give up their skirts?
Forget modesty: it’s about catcalling. Unlike Gwladys, I…
A quick look at reactions to Ahmadinejad’s declaration of victory in the Iranian elections from around the blogosphere
As Iranian commenters claim that “traditional media have completely…
The fall from grace of Dieudonné, the anti-Zionist comedian turned politician, shows the world is laughing at him, not with him
There are few things more tragic than a comedian who has lost…
It may seem strange that (forcibly shaving women’s heads), essentially a rightwing phenomenon, should have become so widespread during the leftist liberation euphoria in France in 1944. But many of the tondeurs, the head-shavers, were not members of the resistance. Quite a few had been petty collaborators themselves, and sought to divert attention from their own lack of resistance credentials. Yet resistance groups could also be merciless towards women. In Brittany it is said that a third of those civilians killed in reprisals were women. And threats of head-shaving had been made in the resistance underground press since 194
(…) The French, meanwhile, were shocked by the attitude of some American soldiers, who seemed to think that when it came to young French women “everything can be bought”. After an evening’s drinking, they would knock on farmhouse doors asking if there was a “mademoiselle” for them.
I, the atheist extraordinaire, ended up with a bunch of blogs written by Mormon women writers in my RSS feeds. This is confusing to me for many reasons which should be evident to anyone who had a 3-minutes long conversation with me, except for the fact that their writing is really good and tap into a exploration of womanhood that I rarely see in other writing (or if I do, it is often to compare being born female with earth-given mystic powers, which is either very first wave, or very pagan - not that there’s anything wrong with that).
Either way, I found this poem linked from one of these blogs, written by an LDS poet, and I enjoyed it immensly.
Blood and Milk
I dreamed of Oxford …
(spires, a thousand spires, endless lectures, musty halls
a solitary self in a Bodleian expanse
A good life my dear Wormwood. An orderly life.)then awakened to laundry
and things to be wiped
countertops, noses, bottoms)How did this happen? And when, exactly?
Time flows, it flows, it flows
and there are choices to be made:left or right?
paper or plastic?
blood or milk?There’s freedom in the bleeding;
bondage in the milk—do not be deceived.Ah, but it’s an empty freedom; a holy bondage,
A sweet and holy bondage.Five times I chose the chains, those tender chains,
(though once will bind you just as well!)
and checked the crimson flow.
Suckled while dreaming of Trinity Term
but awakened, always awakened, to the laundry
and to that small and cherished captor at my breast.
… Nonetheless, once the N.I.H. signed off on the low-fat doctrine, societal forces took over. Fat was removed from foods like cookies, chips and yogurt. The problem was, it had to be replaced with something as tasty and pleasurable to the palate, which meant some form of sugar, often high-fructose corn syrup
- Full-fat foods are not the enemy (NYTimes)
Edit this page (if you have permission) | Google Docs -- Web word processing, presentations and spreadsheets.